
On Oct. 2, 1928, “the Lord founded His Work; brought Opus Dei (The Work of God) into being,” wrote St. Josemaría Escrivá in his personal notes, as recorded by Andrés Vázquez de Prada in the Spanish-language volume of “The Founder of Opus Dei,” a definitive text on the Spanish saint’s life.
“The Work of God was not imagined by a man,” he would later say. “For many years, the Lord had been inspiring it in an inept and deaf instrument, who saw it for the first time on the Feast of the Guardian Angels.”
It was, the saint understood, the answer to the prayers he repeatedly addressed to God: “Domine, ut videam!” and “Domine, ut sit!” (“Lord, that I may see!” and “Lord, that it may come to be!”)
On that October day, the founder of Opus Dei was making a spiritual retreat at the Central House of the Vincentian missionaries in Madrid. “I received enlightenment regarding the whole Work … Deeply moved, I knelt down, I was alone in my room in the interval between talks, and thanked the Lord; I recall with emotion the ringing of the bells of the parish church of Our Lady of the Angels.”
On that occasion, Vázquez de Prada notes, St. Josemaría’s mind “was illuminated with a clear, general idea of his mission.”
“The scattered notes the retreatant had brought with him to meditate upon during the retreat consisted of ideas that were, it seems, unsystematized. In the days that followed, he compiled them in an orderly fashion, in accordance with the general enlightenment he had just received regarding the whole work,” the author explains.
Building on that foundation, over the years St. Josemaría “drafted documents that he would later hand to his children in Opus Dei,” Vázquez de Prada continues.
In 1930, he wrote in a letter: “We have come to say with the humility of one who knows himself to be a sinner and of little account (“homo peccator sum” — I am a sinful man [Luke 5:8], we say with Peter), yet with the faith of one who allows himself to be guided by the hand of God, that holiness is not reserved for a privileged few: that the Lord calls all of us, that he expects love from everyone, from everyone, wherever they may be; from everyone, whatever their state in life, their profession, or their trade.”
“For that ordinary, everyday life without pretense can be a means of holiness; there is no need to abandon one’s state in life to seek God — if the Lord has not given a soul a religious vocation — since every way of life on this earth can be an occasion for an encounter with Christ,” the founder of Opus Dei said.
What is Opus Dei?
Its official Spanish-language website defines Opus Dei as “a hierarchical institution of the Catholic Church, a personal prelature, whose purpose is to contribute to the Church’s evangelizing mission.”
“Specifically, the aim is to spread a deep awareness of the universal call to holiness and the sanctifying value of ordinary work,” the website adds.
Among the faithful who discover a “vocation to Opus Dei” and request to join, a distinction is made between numeraries, who live apostolic celibacy and are fully available for the work of the prelature; associates, who also live apostolic celibacy but whose personal, family, or professional circumstances limit that availability; and supernumeraries, whether married or single, who do not commit to celibacy. Priests incardinated in the prelature are drawn from the ranks of numeraries or associates.
According to the most recent data released by Opus Dei, around 94,450 people are part of the institution, which is present in 68 countries across five continents.
This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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