VATICAN CITY — During Wednesday’s general audience, the last before his trip to South America Nov. 6–17, Pope Leo XIV pointed to the “threat to world peace” posed by the imbalances of an unjust economic system.
“The council fathers highlight, first of all, the threat to world peace deriving from the imbalances linked to an economic development that is neither equitable nor respectful of creation. This is a farsighted vision, which was unfortunately borne out towards the end of the last century and which we see even more clearly today,” the pontiff said, continuing his series of lessons on the Second Vatican Council’s pastoral constitution Gaudium et Spes.
He noted that technical solutions alone are not enough to address these problems. Citing the conciliar text, he recalled that “many reforms in the socioeconomic realm and a change of mentality and attitude are required of all.”
The pope also underscored the continuing relevance of the Church’s calls to “commit to eliminating discrimination against the most vulnerable social groups and migrants.”
The pontiff stressed that the social dimension is an integral part not only “of our faith in Christ Jesus” but is also “the precious legacy we receive from the incarnation of the Son of God.”
‘The heart of the economy is work’
One of the central themes of the catechesis was the dignity of human work. Leo XIV said that “the heart of the economy is work,” which “must never be distorted to the detriment of people, the common good, or creation.”
He also warned that work must never become a source of exploitation or harm to people. “Unemployment, exploitation, and working conditions that endanger health and life itself are unacceptable,” he emphasized.
The pope also defended the principle that “workers have the right and the duty to participate in decisions affecting their work” and to resolve conflicts through “dialogue and nonviolent action.”
An economy at the service of all
In his catechesis, the Holy Father said the Second Vatican Council recalls that one of the fundamental principles of the Church’s social teaching is the “universal destination of earthly goods.”
According to the pope, this principle also applies “to the financial sphere.” He said that those responsible for investments and planning the economy, “whether they be individuals or groups of public authorities,” are bound “to recognize their serious obligation of watching, on the one hand, that provision be made for the necessities required for a decent life both of individuals and of the whole community.”
The economy, the pope insisted, must always be “at the service of humankind and under human control,” echoing the vision of integral development later developed by St. Paul VI in the encyclical Populorum Progressio.

Politics as service to the common good
Addressing the political dimension, Leo XIV said that political authority must always be directed toward the common good, taking into account local and historical circumstances while keeping “the good of the entire human family at heart.”
He also recalled the teaching of Gaudium et Spes on relations between the Church and the state, noting that both institutions are autonomous in their respective spheres but can cooperate in order to serve people more effectively.
“The Church and the political community in their own fields are autonomous and independent from each other. Yet both, under different titles, are devoted to the personal and social vocation of the same men. The more that both foster sounder cooperation between themselves with due consideration for the circumstances of time and place, the more effective will their service be exercised for the good of all,” he quoted.
Peace is built through economics and politics
Recalling a statement by his predecessor, Pope Francis, he reiterated that “war is a failure of politics and of humanity, a shameful capitulation, a stinging defeat before the forces of evil.”
In contrast, he called for a form of politics that “tends to the wounds of peoples and of those who suffer injustice” and offers “grounds for hope for the future of humanity.”
Finally, he encouraged young people to “follow the example of those men and women who have borne faithful witness” in public life and renewed his appeal to Christian communities to “revive formation in the social doctrine of the Church.”
This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
