Kenya bishop suspends 7 priests, announces new clergy accountability measures

MARALAL, Kenya — Bishop Hieronymus Emusugut Joya of Kenyaʼs Catholic Diocese of Maralal announced in a pastoral letter a series of clergy accountability measures and suspended seven priests, saying the decisions follow an assessment of the diocese and “credible information” concerning clergy conduct and the administration of Church property.

In the letter, Joya reflected on his nearly four years of episcopal ministry since taking charge of the Maralal Diocese in October 2022, outlining financial, administrative, and pastoral challenges he said he encountered upon his arrival and the reforms he has since undertaken.

“It is painful to state that I found the diocese with multiple problems but no one was willing to tell me the cause of the problems and how to get the solution,” he wrote in the four-page letter dated July 12.

The Kenyan-born member of the Institute of the Consolata Missionaries wrote that, alongside seeking donations and grants to support the diocese, he initiated assessments, financial audits, restructuring, and debt repayment.

“That helped me to conduct assessment of the diocese, carry out audits in all parishes, institutions, offices; set up systems and structures; do restructuring; and pay debts and some loans,” Joya said in the letter.

He went on to respond to the criticism that he had frequently appealed for financial support and failed to act against priests alleged to be living contrary to their vocation or possessing property whose acquisition could not be explained.

Addressing concerns over fundraising, he wrote: “I want everyone to know that I have mobilized hundreds of millions of shillings in the time I have been [here] — more than all the money all Christians of this diocese have done for their Church without counting on the major projects that have been done directly in various parishes and institutions.”

Turning to the issue of clergy discipline, the bishop said he had acted only after obtaining sufficient information.

“I never suspect or hold any priest accountable for any wrongdoing without credible information. Since I now have some information and identified such priests, I announce here two things,” he said.

The first, he wrote, is the introduction of new obligations for priests in the Diocese of Maralal under Canon 277 §3 of the Code of Canon Law.

The measures require priests to be in their presbyteries before 7 p.m. for evening prayers and prohibit them from spending the night away from the priests’ residence without the bishop’s permission.

The measures also state that no layperson is to sleep or stay in a priest’s house or a religious sister’s convent without the bishopʼs authorization.

The norms further prohibit priests from drinking alcohol in bars or presenting themselves for liturgical celebrations “drunk or with the hangover of alcohol.”

The new rules also prohibit priests from engaging in private business outside “the business of the Church,” acquiring property they cannot explain, or cohabiting or engaging in relationships “with a person of the opposite sex or same sex.”

Additional measures concern the administration of parish and institutional finances, the functioning of finance councils and parish councils, annual budgets and audits, the authorized use of diocesan vehicles, and adherence to both Church and civil law.

In another measure, Joya announced the suspension of seven priests under Canons 1336 §§1–4 and 1281 §3 of the Code of Canon Law. He said the suspensions will remain in force “until the issues of abuse of ecclesiastical power, negligence of administration, and mismanagement of the temporal goods of the Church are resolved.”

The suspended priests are Fathers Paul Maina, Peter Musau, Stephen Lekasuyan, Peter Nderitu, Christopher Letikirich, John Dida, and Jonathan Namoni, whom Joya noted had already been suspended on July 10.

The pastoral letter did not specify the particular allegations against the priests or indicate whether the suspensions arise from the same circumstances. The letter also did not detail the specific canonical restrictions imposed on each priest beyond citing the relevant provisions of Church law.

Additionally, the letter also did not indicate whether the priests received individual canonical decrees explaining the reasons for their suspension, the scope of the disciplinary measures, or the conditions each would be required to meet before the suspension is lifted.

Inviting the faithful to accompany the suspended priests in prayer, Joya wrote: “Pray for these priests of ours at this moment they are starting a life of deep reflection on the value of their vocation and the importance of working for the common good of the Church.”

Alongside the disciplinary measures, the bishop announced five new priestly appointments in his diocese, including parish, pastoral center, and media apostolate assignments.

The pastoral letter concluded by asking the faithful to continue praying for him as he “endeavors to save the diocese from the difficult challenges it is undergoing.”

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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